Turning the State of Jews into the Jewish State, with Authentic Jewish Leadership.
Thursday, May 31, 2012
Friday, May 25, 2012
From Yad Vashem Zionism to Temple Zionism
Some people still think that the reason that our national train continues to speed down the Oslo track is because of the people at the helm. Begin surrendered the Sinai Peninsula because he was tricked. Netanyahu hugged Arafat because he is pliable. Sharon destroyed Gush Katif because he is corrupt. And the list goes on. But the truth is just the opposite. The Right continues to slide down the slippery slope of the "peace process" not because of the weakness of its leaders but despite the fact that its leaders are eminently capable. Who can compare to Menachem Begin's dedication to the Nation of Israel? Who is a greater war hero and builder of the Land than Sharon? And can we really compare the human gallery that the other parties have to offer to the talent of Binyamin Netanyahu? Netanyahu likes to boast of the achievements of his ministers, and he is right. The executive arm of this government is functioning well and Israel enjoys one of the most professional and effective governments that it has ever known.
We should not be searching for the failure of the Right in its chosen leaders, but rather in its ideology. The ideology of the classic Right must ultimately drag it to destruction. For the political Right is the right hand of Zionism. And Zionism's current creed, that it "has no connection to religion" is really much more appropriate to the Left than to the Right. That is the root of the reason why Zionist legitimacy remains with the Left despite the fact that the majority of Israelis are rightist and traditional.
What was the idea, the tremendous force that established the State of Israel against all odds? What was the spirit that restored the Nation of Israel to history? It was the shaking off of religion that was considered – justifiably – to be the noose hanging the Jew above reality, never allowing the Jewish Nation to connect with the ground under its feet.
And here I must provide a short explanation for those readers who have raised an eyebrow: When the Holy Temple in Jerusalem was destroyed, the national Jewish connection to reality was sundered. The Temple, the perfection of the world in the Kingdom of the Almighty, is the ultimate purpose of our national existence; it is also the axis around which the daily lives of the individual and the collective revolved. The Temple provided a timeline, the thrice yearly ascent to Jerusalem, an entire annual cycle of life.
Jewish sovereignty without the Temple is like a state without a capital, a parliament, national holidays – without anything. Religion in its present configuration was the most successful start-up in history; the virtualization of the Nation of Israel; it was the preservation of its national existence outside reality until its return to Zion and the building of the Temple.
But in the course of 2,000 years the virtualization became an existential consciousness. The Lamentations that we recite on the 9th of Av have their set place on our bookshelves, ready and waiting for the next year. The Mashiach has been transformed from the symbol of vibrant Judaism interacting with every level of reality into a non-intrusive Santa Clause who makes no demands. And who is also the greatest delayer of the coming of the Mashiach.
The Zionists who cut the religion umbilical cord suddenly felt the earth under their feet; they sensed it responding to the national flexing of muscles. Suddenly, we were a normal nation. A monumental redemptive energy that was suppressed for 2,000 years burst forth after the disconnection from religion. That energy carried the Zionist revolution on its back. It inflated the sails of the ship until after the Yom Kippur War, Entebbe and the Right's victory in the 1977 elections - and that was the end.
It was only logical that when the Zionist spirit dissipated, it was specifically the Right that led the great retreats. For while Begin did retain the strong nationalism of Jabotinsky, what connection did he have to the Sinai? Not the Left's plow and not the Bible. He hurriedly called upon Laborites Moshe Dayan and Ezer Weitzman to join him so that he would enjoy legitimacy for the move that looked like the end of Zionism, but was really its natural outcome; the actualization of the dream of normalcy. The self-destruction mechanism built in to Zionism was triggered. IDF bulldozers destroyed an entire chain of settlements in the Sinai. Now they are on their way to Ulpana Hill. Moshe Dayan was replaced by Ehud Barak, Weitzman by Shaul Mofaz – the principle was determined then.
When the floodgates were opened by Begin, the Left had nothing to do but to become more and more radical. So in a right-left-right-left movement – the right hand dismantling and the left hand pushing and pulling - Zionism was pushed closer and closer to the edge of the abyss.
In truth, when G-d is outside the game, this is the only possible outcome. We can consider ourselves great heroes, real "killers" who will always defeat the entire world. But there is a limit to how much the lone sheep can continue to live surrounded by all the wolves.
Much more important: When there was (Zionist) spirit, the pre-State Palmach fighter thought that he would always prevail – and he was right. But when Zionism melted and G-d remained outside, the only thing that brings the people out into the streets is the lower price of Israeli chocolate in London, normal and comfortable existence and nothing beyond that. When no alternative leadership holds up a vision of destiny, the only thing the public can expect from the leadership is to calm the situation at any price; to sustain its connection to the world; to preserve normalcy; to neutralize any landmines that may smear our uniqueness right back into our faces. Simply put, the public expects its leaders to retreat, retreat and retreat from any possible battlefront. Ulpana Hill, security prisoners, Ahmadinijad, the Shalit deal: Without destiny, all that is left is to retreat to the constantly shrinking remnants of existence.
Now we have the broadest coalition ever in Israel searching for meaning. It wants maximum governability and minimum destiny; maximum economy and security and minimum international legitimacy.
It is not the leaders of the Right. It is much bigger than them. It is the spirit that is missing. We must progress from the Zionism of existence to the Zionism of destiny; from Zionism of Holocaust memorial Yad-Vashem to Zionism of the Temple.
Ominous Deja Vu: By Moshe Feiglin
Monday, May 21, 2012
Political Party or Empty Shell?: By Moshe Feiglin
25 Iyar, 5772
May 17, '12
Is the Prime Minister's "brilliant move" just the opening shot? Is his next move an attempt to inject the Kadimah MKs into the Likud? Or is the PM planning another Sharon-style bombshell, such as enticing MKs from the Likud to join him, Kadimah and Barak's party to form a new balloon party?
We all hope that these are not Netanyahu's plans. We cannot, however, ignore the worrisome signs and the great temptation that threatens to push the PM to make such a move.
The simple and logical solution for the Ulpana Hill neighborhood is to enact legislation to legalize the construction there. But that solution is being torpedoed by the PM. This means that his grand coalition has not afforded him enough power to stand up to the pressure of the media and the Left. From our past experiences we know that in situations like this, the Likud's leaders usually turn sharply left.
"Perhaps your power is your downfall?" Avri Gilad asked me in an interview on Channel 2. "Maybe Netanyahu will leave the Likud because of you, establish a new party and leave you with the empty shell?"
"That is exactly what Sharon did to Netanyahu," I answered. "Everyone talked about the empty shell that Sharon left for Netanyahu. But now it is plain to see that the Likud is actually the party that rebounded, while Sharon's Kadimah is the empty shell.
Nothing can last long without meaning; certainly not a political party that is supposed to be predicated on an ideology. That is why a party like Kadimah, founded on opportunism and essential corruption, or a party based on hatred of the Haredi public - cannot survive for long.
What gives the Likud its surprising vitality and resilience? Its members. The Likud is a traditional, popular party that faithfully represents the Nation of Israel and takes responsibility to lead it.
Sometimes, a leader can become confused and think that it is not the party that carries him, but just the opposite. A person who rules on the basis of that erroneous presumption can certainly succeed at first. But in no time, it will turn out that he is not equipped with the roots of a real party that will hold him strong in the stormy wind.
How can we prevent these dark predictions from coming true? First of all, at this point we are talking about no more than concern. As long as nothing comes of it, we will strengthen and assist the Likud government and its head in all of their positive undertakings.
However, we must make our concern public: Let our Knesset representatives know that we are attentively watching and waiting to hear what they plan to do if the above scenario plays itself out. The more that this potential move is publicly discussed and the more the ministers and MKs publicize their positions, the less chance that a new "big bang" will actually take place in Israeli politics.
Thursday, May 3, 2012
Citizen Army?
The model of the “Citizen Army” no longer exists, and its very incomplete implementation causes damage: It doesn’t take into account the modern battlefield, prevents efficiency in the IDF, hurts Israel’s economic power, and stands against the principles of a free society. A professional army of volunteers would be much more efficient, provide better security, and provide the leadership with much political leeway.
Mahar Magazine
Elections, Haredi Draft?
Here we go Again: Elections |
Elections are once again upon us and before the general elections, the Likud will be holding primaries for its Knesset roster, which promise to be high-pressured and extremely competitive. This time, there will be 27 current Knesset Members competing for 19 slots on the national list, as opposed to 12 MKs the last time. It is shaping up to be an all-out battle. Apparently, Moshe Feiglin will be one of only two candidates for the national list who are not currently serving MKs. Moshe's election is extremely important to advance the ideas for which we joined the Likud and politics. It is a realistic and significant opportunity and we must mobilize all our energies and courage to succeed. Moshe Feiglin's candidacy is much more than the candidacy of just another loyal MK – there are many of those, thank G-d. Feiglin in the Knesset sends an important and refreshing message. It is the beginning of the creation of a new leadership – a faith-based leadership for the National Camp and for the State of Israel. And now for some voting information: As the Likud primaries are rapidly approaching, the Likud voting book will soon be sealed. Now is the time for Likud members to make sure that they are eligible to vote and where they will be voting. Voting Eligibility and Voting Place Click here to check your voting eligibility and your polling place: Enter you ID number into the box, submit and you will get your answer in Hebrew. Change of Address and Voting Place If you have moved to a new address and want to vote near your new residence, you must notify the Likud that you want to register in a new Likud branch. To do so, please take the following simple steps: 1. Copy your Israeli identity card, including the part where your address appears. 2. On the copy, at the top of the page write: I would like to vote in the Likud branch near my home, or in Hebrew: מבקש לעבור לסניף במקום מגורי 3. Sign your request and fax it to the Likud computer department at 03-6210771. 4. Call 03-6210604 to make sure that your fax has been received. Register for the Likud http://www.mflikud.co.il/ |
Haredi Draft?: By Moshe Feiglin |
11 Iyar, 5772 May 3, '12 The Knesset factions are in pursuit of legislation that will institute equal draft into the IDF – but something is fishy. The New Israel Fund's propaganda has made inroads, and it looks like the upcoming elections will focus on Haredi-bashing. It is true that the issue of Haredi enlistment in the IDF must be resolved in a fair and equal manner. But it looks like the new legislation is not a means, but rather, an end unto itself. So what is the solution? First, we must understand the problem: The problem is not lack of manpower in the IDF. The IDF is not really interested in the enlistment of thousands of Haredi conscripts. The problem is that it is not fair to exempt people from the army on a communal basis. Another aspect of the problem is that there are many Haredim who are not really capable of learning all day and into the night – just like in any other sector. But those Haredim who are registered at yeshivas cannot work because the exemption from enlistment requires them to remain within the walls of their institutions of higher learning. To solve the problem, we must get to its roots and ask ourselves if the IDF must really draft by coercion. In Mahar magazine we showed that a mandatory draft is not necessary and that Israel pays a high price in the economic, social and mainly security realms to preserve the ethos of the "People's Army." A professional, volunteer army will enhance security, cost less and will make the mandatory draft – for Haredim, radical leftists and other sectors who do not want to enlist – irrelevant. This solution, however, is not currently accepted by Israeli society, that has always been nurtured on the ethos of the "People's Army." This ethos serves the ruling elites, who do not want to yield the tremendous power that comes along with the ability to forcibly induct people into the army. As such, the true solution will have to wait, and we must find an interim solution. We can accept any law that will truly increase equality. This law must be approved by a broad consensus – both by the Haredim and the Arabs. It is important to understand that the Haredim are not afraid of the draft, but rather, from the attempts to override their traditions and customs by means of the army. This apprehension is not at all unfounded. If the IDF will convince the Haredim of the purity of its motives and will create a service framework for them that will not undermine all that is holy to them – it will be a huge blessing – first and foremost for the Haredim. |
Video: Moshe Feiglin: Professional Volunteer Army for Israel |
Click here for this video, in Hebrew with an English transcript: |
Wednesday, May 2, 2012
Beware: Feiglinism Poised to Bring Peace: By Moshe Feiglin
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